有一件事、我曾求耶和華、我仍要尋求．就是一生一世住在耶和華的殿中、瞻仰他的美、在他的殿里求問。（詩篇27:4）
「從內而外」的靈性操練：八大元素[1]
靈性操練 | 從內：靜覺誠住 | 而外：捨背跟行 |
對己對主 | 從「靜」「聽」到「覺」「醒」 | 從「捨」「己」到「背」「起」 |
對己對人 | 從「誠」「實」到「住」「在[2]」 | 從「跟」「從」到「行」「動」 |
我只有一件事、就是忘記背後努力面前的、向著標竿直跑。（腓立比書3:13-14）
1. 「靜」「聽」主言- Lectio (Read 默誦)
2. 「覺」「醒」真我- Meditatio (Reflect 默想)
3. 「誠」「實」 否白- Oratio (Respond 默禱)
4. 「住」「在」主內- Contemplatio (Rest 默觀)
透過主禱文學習-靜—覺—誠—住：操練「靜聽主言」（Lecio Divina）
Christ in the Tabernacle: An Old Testament Portrayal of the Christ of the New Testament
https://www.chapters.indigo.ca/en-ca/books/the-lord-s-prayer-and/9780463854402-item.html
https://www.deilataylor.com/kingdom-of-god-and-holy-of-holies/
https://www.marquette.edu/maqom/veil.html
https://www.circeinstitute.org/blog/praying-temple-its-lord
Resource:
https://www.dukhrana.com
https://seminary-students.blogspot.com/2012/09/blog-post_17.html
https://www.israel-in-photos.com/timna-park.html
https://israelmega.com/biblical-tabernacle-model-in-timna-park/
The following is an excerpt of an article written during the time when Alliance National Office revisiting the current statement of faith and in particular about the postmillennial position. The author, Steve Fowler has provided helpful resources for Alliance members to understand the issues at hand from a perspective of Essentials vs Nonessentials.
May, 1907
While preaching on Daniel, it came to me, like him, to set apart a time for prayer and fasting that God would specially bless the work 1907 entrusted to me and give me a special anointing of the Holy Ghost. I was the more led to do this in view of the approaching Council, May 29, and the special movement of the Holy Spirit abroad today, that God would show His will about it, and give to me all He has for me - and also for the work. After one week of waiting on God I could not stop, but continued two, three, and up to the Council, and indeed with slight interruptions ever since. I noted first a quiet but real quickening in my own soul, and great blessing in the Council. God kept us united, and at the close manifested Himself in some of the meetings in a very unusual way. There were several cases of the Gift of Tongues and other extraordinary manifestations, some of which were certainly genuine, while others appeared to partake somewhat of the individual peculiarities and eccentricities of the subjects; so that I saw not only the working of the Spirit, but also a very distinct human element, not always edifying or profitable. And God led me to discern and hold quietly to the divine order for the gifts of the Spirit in I Cor. 12-14. At the same time I could not question the reality of the gifts, and I was led to pray much about it and for God’s highest will and glory in connection with it.
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