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Saturday, August 29, 2020

8.25.20 重構「主禱文的教導場景」並反思「日用的飲食對生命的意義」

「我們日用的飲食、天天賜給我們。」 (路加福音 11:3)

重構「主禱文的教導場景」

耶穌教導的「主禱文」記載於馬太福音6章和路加福音11章,當中上下文和經文本身就有幾處不同的地方。有解經家認為兩段經文都是獨特的,馬太的版本是耶穌事奉初期,路加的版本是後期。我過去比較注重馬太的版本,今天靈修時刻意留意路加的版本,有以下的發現。

路加把「主禱文」安置在馬大,馬利亞家裡的一段故事之後,一般認為她們住在伯大尼,靠近耶穌出入禱告的橄欖山,往耶路撒冷的路上,在耶穌地上事奉中最後的階段。

值得注意的是有人心裡忙亂來找耶穌(路10:38-42),有人想學禱告來找耶穌(路11:1-4),有個朋友想借餅來找耶穌(路11:5-13)。他們的對話之中都隱約提及「我們日用的飲食」。馬大為了侍候多人的「飲食」卻忽略了不可少的一件事—「在耶穌的腳前坐著聽他的道」。 門徒渴望不吃人間煙火的靈性,耶穌便教導他們能每日「領受天糧」的禱告。最後,半夜三間為了朋友請辭逼切的求餅,耶穌說天父不但把餅給祂兒女,更將「聖靈給求祂的人」。


默想「主禱文的教導場景」

她有一個妹妹,名叫馬利亞,在主的腳前坐着聽他的道。 (路加福音10:39 和合本2010)

耶穌在一個地方禱告。禱告完了,有個門徒對他說:「主啊,求你教導我們禱告,像約翰教導他的門徒一樣。」 (路加福音11:1 和合本2010)

你們雖然不好,尚且知道拿好東西給兒女,何況天父,他豈不更要把聖靈賜給求他的人嗎?」(路加福音11:13 和合本2010)


反思「日用的飲食對生命的意義」

你是如何體驗耶穌在這裡所指的「與神同在」的關係?

耶穌說:「吃我肉喝我血的人,常在我裡面,我也常在他裡面」。(約14)


不要為那會壞的食物操勞,而要為那存到永生的食物操勞。這食物是人子要賜給你們的,因為父 神已印證了。」 於是他們問他:「我們該做甚麼才算是做 神的工作呢?」 耶穌回答,對他們說:「信神所差來的,這就是 神的工作。」 ...

於是他們對他說:「主啊,請常常把這糧賜給我們!」 耶穌對他們說:「我就是生命的糧。到我這裏來的,絕不飢餓;信我的,永不乾渴。 可是,我告訴過你們,你們已經看見我,還是不信。 凡父所賜給我的人,必到我這裏來;到我這裏來的,我總不丟棄他 ...

 (約翰福音6:27-29,34-37 和合本2010)





建議操練:

每天選定一個時間地點主禱文聖殿靈修靜禱》

https://www.youtube.com/watch?v=Oe0CJyQdrgI&t=156s



Monday, August 24, 2020

8.24.20 體驗我與神的關係

最近有時五六點鐘就醒,今天四點多算是特別。醒後除了閃過一下今天要做的事,心無雜念趁早靈修默想。繼續源用主禱文聖殿靈修靜禱,這次默想10分鐘的版本。

靈修中的體驗:
  1. 找到一個安靜的時間和地點是關鍵。今天特別早,安座於客廳,比較個人和專心,這兩點也是關鍵。
  2. 當中沒有刻意預備,只把看手機提示或其他意念儘量儘快放下,一心一意「朝向天父」。
  3. 開始時仍有小許分心,到了第二步漸入佳境,體會「嘗過主恩的滋味」。
  4. 進入「聖靈降臨」時,再次體驗靈裡的禱告。練習曾經有人分賜方言禱告給我的一些經驗和方法。感覺裡面的小火種再次慢慢地被燃起。
  5. 到「領受天糧」,心中浮現「關係式門徒塑造」的一些操練方向。就是以「主禱文」朝見天父,以「在基督裡」與主同行,以及「在靈裡禱告」,體驗與神「有言」,「無言」,和「超言」的關係。
  6. 對我來說「萬有歸一」的體驗其實還有一點模糊,往往不太清楚箇中有意識或無意識的滋味,有點像水點融入大海之中的無我狀態(或許是我睡著了或忘記了)。
分享這幾點是希望把平常體驗與神的關係,以文字記錄下來,幫助自己整合,回顧,和預備分享經驗時使用。我相信這些體驗全是神的恩典,你我共同嚮往,共同享受。

默想:
耶穌在一個地方禱告。禱告完了,有個門徒對他說:「主啊,求你教導我們禱告,像約翰教導他的門徒一樣。」 (路加福音11:1)

你們要嘗嘗主恩的滋味,便知道他是美善;投靠他的人有福了!(詩篇34:8)

論到那些已經蒙了光照、嘗過天恩的滋味、又於聖靈有份、並嘗過上帝的話的美味,和來世權能的人,若再離棄真道,就不可能使他們重新懊悔了;因為他們親自把上帝的兒子重釘十字架,公然羞辱他。 (希伯來書6:4)

思想:
你我渴望嘗嘗主恩的滋味,你我嘗過天恩的滋味麼?


建議操練:

早晚定時定點使用《主禱文聖殿靈修靜禱》
https://www.youtube.com/watch?v=Oe0CJyQdrgI&t=156s



Sunday, August 23, 2020

8.23.20 與家人交流「放生」的目的

感恩,兒時暑假都會到國內家人的家裡住宿一頭半個月。最懷念的,莫過於蒜蓉豆豉蒸排骨或蒸塘虱(少年不愛吃魚的我都必定捧場)。今早看到微信家人團分享「放生目的」,精闢地介紹放生的含義。趁微信還未在國外禁用前,珍惜與家人真誠交流的機會。

姨媽說,「放生」是出錢贖命買活物,為尊重生命,為生命平等。

我想跟姨媽說,感謝神,在我的信仰裡我就是「被放生的活物」。基督信仰源於舊約猶太傳統,每年贖罪日,有一代罪羔羊獻在祭壇代表以色列的罪,另有一羊也用作代罪「放生」到無人之地,兩只羊同時代面基督是神的羔羊,代贖世人的罪。救贖是上帝的恩典,我們不需,也無法「出錢贖命」,因為基督甘願代贖,我們也付不起神兒子的命的重價,「神愛世人,甚至將祂的,獨生子賜給我們,叫一切信他的,不至滅亡,反得用生。」上帝不單「尊重生命」,祂是眾生之父,讓人管理萬物,不單視「生命平等」,更是基督降身為人,與人同甘共苦,背負世人罪孽的。

基督「放生」我們,我們為此感恩,也為此效法基督孝敬父母,報答親恩,向人施恩,不望回報。許多宗教信仰,導人向善,靠己力修行,行善,得贖。基督信仰者,深知人無法行善,無法自救,唯靠他力,基督歷史性的「代贖恩典」,並相信「因信」經歷身心靈從罪惡中「釋放」,繼而靠他修心,朝向唯一的至善,至美,至真者。 

默想:

 1:29  看哪、 神的羔羊、除去世人罪孽的。

  3:16  神愛世人、甚至將他的獨生子賜給他們、叫一切信他的、不至滅亡、反得永生。

約 14:6 耶穌說、我就是道路真理、生命.若不藉著我、沒有人能到父那裡去。

思想:

我去「放生」還是被「放生」?我是「救主」還是接受「救主」?

Saturday, August 22, 2020

8.22.20默想主禱文

「我們在天上的父,願人尊你的名為聖」

這幾天清晨起來,安靜默想主禱文,心中默默祈求「主啊,請你教我們禱告」。繼續源用主禱文聖殿進階默想——「呼喚神名」,「聖靈降臨」,「領受天糧」,「萬有歸一」。其中,天父的名字特別浮現,讓我反思與天父的關係。

我的屬靈導師這樣說,「耶穌甦醒世人靈性,至高神乃你我之天父,希伯來亞蘭語的《父親》意思不單是生理之父,阿爸Abba有親愛的及根源之含意。」祂本是萬有之父,但因著各式各樣的罪惡攔阻,人與天父的關係難以修復。耶穌教門徒的禱告,首先看重他們與天父之間的關係。尊天父的名為聖是恢復與創造主的關係,尊崇敬愛祂。我們在禱告中首先尊天父的名為聖,因為我們真知道祂和祂的作為,祂是拯救的父,復興的父,和我們的父。


. 6:7 我要以你們為我的百姓.我也要作你們的 神、你們要知道我是耶和華你們的 神、是救你們脫離埃及人之重擔的。

. 37:13 我的民哪、我開你們的墳墓、使你們從墳墓中出來、你們就知道我是耶和華

. 1:17 求我們主耶穌基督的 神、榮耀的父、將那賜人智慧和啟示的靈、賞給你們、使你們真知道他.

 

默想:

在實在的關係中,我們真知道天父嗎?

Thursday, August 20, 2020

8.20.20 Being a Relational Disciple and Becoming a Relational Pastor

amazon purchase link
While preparing and meditating on the theme of Relational Disciple Formation for upcoming Sunday School series, I encounter this intriguing book that caught my attention. In The Relational Pastor: Sharing in Christ by Sharing Ourselves, Andrew Root believes a pastor is primarily a “convener of empathic encounter of personhood” (p. 44). It is true that this picture of a pastor "flies in the face of American individualism". The author's correctives also apply to the Chinese way of exploting relationship of which I confess to be a by-product and propagator of both cultures. 

Just by reading some reviews, it makes me interested to interact with the book to enrich my research on the relational paradigm. I found the following review helpful in outing point the author's strengths and weaknesses, 
"this is a book that correctly identifies the intense need for deep and authentic relationships... but a book that mistakes both the means and the end of humanity’s deepest relationship. (The reviewer is responding here) The means: God’s living and inspired Word, brought to bear in people’s lives and hearts as the Holy Spirit does its work through preaching and teaching. (vs. Root claiming that is the role of the relational pastor, p. 84) The end: a gathering of believers who are caught up in a saving and restored relationship with God, through the death and resurrection of Jesus Christ, as they love and share life with one another under God’s good Word (vs. Root emphasizing aspects of pastoral ministry—preaching, prayer, church leadership, and evangelism., p. 158). This is a book, therefore, which, while providing some valuable correctives, could mislead many regarding the Word-centered nature of pastoral ministry, as defined by Paul to Timothy, and therefore to us as pastors today." (2 Tim. 4:1–5)

I am convinced that God is relational and thus ministry needs to be relational, yet there is a pitfall even being a relational disciple or becoming a relational pastor. Relational is both vertical and horizontal because Christ is both the means and the end of ministry. Christ is the high priest mediating the vertical relationship between God and people, and through Him we, disciples and pastor, can come before His throne together horizontally (Heb. 4:15-16). The Gospel is most glorious and vivid when both the vertical and horizontal relationships intersect as Christ and the Church becomes one (Eph. 5:32). 



Wednesday, August 19, 2020

8.19.20 禱告中操練:默想,靜觀,札記

耶穌在一個地方禱告;禱告完了,有個門徒對他說:「求主教導我們禱告,像約翰教導他的門徒。」(路加福音11:1 和合本)

耐不耐我就會回想一下使徒信經「我信聖靈,聖而公之教會,我信聖徒相通」。昨天因與一位「屬靈朋友」交談,心有靈犀,再次被燃起我對寫「靈修札記」的熱誠。

想起大約2004-2008的大學時期,大大話話寫下了三冊的「靈修札記」。開始工作後變得斷斷續續,讀神學後要不是為了交作業或預備講道,就算寫作,都難以離開學術或釋經的思維框架。

今次重新出發,嘗試拆下框架,重建心靈聖殿。希望能札記一些「夠真,夠個人,夠自發」的靈修感想。除了帶著單純的心寫作,我也訂了一些目標。其一,走上素常靈修的正軌:每天定時修道「默想,靜觀,札記」。其二,磨練一下自己的文筆,把靈修時的領受,整理整合,寫意寫出。其三,我期待與志同道合的朋友彼此分享,激發愛禱告的心


默想:

要穿戴神所賜的全副軍裝,好抵擋魔鬼的詭計。 (以弗所書6:11 和合本2010)

不但這樣,我也把萬事當作是有損的,因為我以認識我主基督耶穌為至寶。為了他,我把萬事都拋棄了,看作廢物,為了要得著基督。 (腓立比書3:8 新譯本)

因為我們的大祭司並不是不能同情我們的軟弱,他像我們一樣,也曾在各方面受過試探,只是他沒有犯罪。 所以,我們只管坦然無懼地來到施恩的寶座前,為的是要領受憐憫,得到恩惠,作為及時的幫助。(希伯來書4:15-16 新譯本)


靜觀:

主問我:「你要什麼?」我靜默:「大祭司,主耶穌」

後記:李商隱的一首詩《無題》中有這樣兩句:「身無彩鳳雙飛翼,心有靈犀一點通。」我們沒有鳳凰的翅膀,不能一同飛向遙遠的地方;我們只有犀牛角似的心,通過那條極細的白紋,彼此心心相印。 



Saturday, August 15, 2020

Joshua Fellowship Letter 1: The Curtain is Torn

Hi Joshua Fellowship 

 

This is the first letter that I am penning to you as the fellowship pastor. In the past, I’ve enjoyed reading letters from my previous pastors. I hope to share life with you through this way that I hold dear.

 

As we warped up the Bible Study of Mark last week, one interesting question was raised, “What is the significance for the curtain of the temple torn into two?” (You may see the scriptural references[1]and more resources on my blog [2]). Here I just want to make clear two things that I shared during our meeting time:

1. The time was indeed 3pm when the curtain of the temple was torn(Matt. 27:45, Luke 23:44);

2. Mark/ Matthew said the curtain was torn from top to the bottom, Luke just said torn in two, but never the other way around because it was instructed to hang from the top (Ex. 26:32-33).

The torn curtain signified Jesus as the real Passover lamb[3] who died the substitutionary atonement for our sins so through faith we can come boldly before His throne (Heb. 4:15-16). That is not a simple moment in the history of humankind, but the climax about the Gospel that has been hidden from generations now revealed to us. This epic moment changed everything. It made personal and corporate revival possible. I made a couple reflections with you last week about discipleship:

To be his disciple is to be real to myself, to God, and to others…
To be his disciple is to get real, with God through personal prayer or with someone…
To be his disciple is to do the real things, even something small in my life, work, relationship, small group, family, or personal time or habits, do the real things I’ve desired and passionate about… (to me, including writing this fellowship letter)

 

Take-Away: What's one thing you can do this week as a disciple who seeks His revival?

 

 

 

While you are thinking about the take-away question, I want to share with you some special events this weekend that you can share with someone or participate yourself.

Sight & Sound production, JONAH, is playing free this weekend. Click here to learn about all the ways to watch: https://www.sight-sound.com/jonah.

SCAC, Saturday Evangelistic Event, is going to watch a powerful testimony from a Fung Shui master, and has informal sharing time with new friends. Please spread the word if you think of anyone interested, https://tinyurl.com/SeeMeeting08.



Please feel free to reply or comment on my blog. Hope to see you all soon. 


God-with-us,

Pastor Tom 

https://tcsharing.blogspot.com/2020/08/letter-to-joshua-fellowship.html



[1]Mark 15:38 And the curtain of the temple was torn in two, from top to bottom

Mark 15:39 And when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was the Son of God!” 

Matt. 27:45 ¶ Now from the sixth hour* there was darkness over all the land* until the ninth hour.* (3pm)

Matt. 27:51 ¶ And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. 

Matt. 27:52 The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, 

Matt. 27:53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 

Luke 23:44 ¶ It was now about the sixth hour, and there was darkness over the whole land until the ninth hour,

Luke 23:45 while the sun’s light failed. And the curtain of the temple was torn in two

Ex. 26:32 And you shall hang it on four pillars of acacia overlaid with gold, with hooks of gold, on four bases of silver. 

Ex. 26:33 And you shall hang the veil from the clasps, and bring the ark of the testimony in there within the veil. And the veil shall separate for you the Holy Place from the Most Holy. 

Heb. 4:15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 

Heb. 4:16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. 

 

[2]What was the significance of the temple veil being torn in two when Jesus died?

"Hebrews 9:1-9 tells us that in the temple a veil separated the Holy of Holies—the earthly dwelling place of God’s presence—from the rest of the temple where men dwelt. This signified that man was separated from God by sin (Isaiah 59:1-2). Only the high priest was permitted to pass beyond this veil once each year (Exodus 30:10Hebrews 9:7) to enter into God’s presence for all of Israel and make atonement for their sins (Leviticus 16)." 

"An early Jewish tradition says that the veil was about four inches thick... somewhere near 60 feet high" 

https://www.gotquestions.org/temple-veil-torn.html

 

[3]Regarding the numbers, you can find the details in Josephus' Antiquity of the Jews (War 6.9.3 422-427 The Numbers that Gathered in Jerusalem for the Passover). According to his record, by Jesus' time, there were some 2 million people gathering at Jerusalem for Passover. ("No one believes the largest of these figures," writes E. P. Sanders in Judaism: Practice and Belief 63 BCE - 66 CE (p. 126). Using various means, Sanders estimates the actual number of attendees to be 300,000 to 500,000.http://www.josephus.org/Passover.htm) If 10 will share one lamb based on the instructions in Exodus, there will be 200,000 animals to be slaughtered.  According to the Talmud, there were 3 rounds of sacrifices of lambs at 9am, noon and 3pm.  If you divide the total evenly, there should be roughly 70,000 lambs slaughtered every round. 

Below is the possible scenario:

At 9am, when the 70,000 sheep were killed, Jesus said: "Father, forgive them, for they do not know what they are doing. "After the two robbers argued with each other for a while, one converted and Jesus said:  "I tell you the truth, today you will be with me in paradise." Then Jesus saw His mother and John at the cross, He said:

"Dear woman, here is your son.  Here is your mother."

At noon, the second round of 70,000 animals were slaughtered, the sky turned dark and Jesus shouted: "My God, my God, why have you forsaken me?"

At 3pm, the third and last round of 70,000 animals were slaughtered and Jesus said: "I am thirsty."in order to have enough strength to shout the last words: "It is finished !" Immediately after, He shouted: "Father, into your hands I commit my spirit."

The 3000 converted on the Pentecost redeemed the 3000 died after the first Passover and Pentecost. “So the sons of Levi did according to the word of Moses. And about three thousand men of the people fell that day.” (Exodus 32:26–29)